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The Sociology of Philosophies

A Global Theory of Intellectual Change

Randall Collins

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English
The Belknap Press
15 March 2000
Randall Collins traces the movement of philosophical thought in ancient Greece, China, Japan, India, the medieval Islamic and Jewish world, medieval Christendom, and modern Europe. What emerges from this history is a social theory of intellectual change, one that avoids both the reduction of ideas to the influences of society at large and the purely contingent local construction of meanings. Instead, Collins focuses on the social locations where sophisticated ideas are formed: the patterns of intellectual networks and their inner divisions and conflicts.
By:  
Imprint:   The Belknap Press
Country of Publication:   United States
Edition:   New edition
Dimensions:   Height: 235mm,  Width: 162mm,  Spine: 51mm
Weight:   1.406kg
ISBN:   9780674001879
ISBN 10:   0674001877
Pages:   1120
Publication Date:  
Audience:   General/trade ,  Professional and scholarly ,  Professional & Vocational ,  ELT Advanced ,  Further / Higher Education
Format:   Paperback
Publisher's Status:   Active
* Preface * Acknowledgments * Introduction The Skeleton of Theory * Coalitions in the Mind * General Theory of Interaction Rituals * The Interaction Rituals of Intellectuals * The Opportunity of Structure * The Sociology of Thinking * Networks across the Generations * The Rarity of Major Creativity * Who Will Be Remembered * What Do Minor Philosophers Do? * The Structural Mold of Intellectual Life: Long-Term Chains in China and Greece * The Importance of Personal Ties * The Structural Crunch * Partitioning Attention Space: The Case of Ancient Greece * The Intellectual Law of Small Numbers * The Forming of an Argumentative Network and the Launching of Greek Philosophy * How Long Do Organized Schools Last? * Small Numbers Crisis and the Creativity of the Post-Socratic Generation * The Hellenic Realignment of Positions * The Roman Base and the Second Realignment * The Stimulus of Religious Polarization * The Showdown of Christianity versus the Pagan United Front * Two Kinds of Creativity Comparative History of Intellectual Communities Part I: Asian Paths * Innovation by Opposition: Ancient China * The Sequence of Oppositions in Ancient China * Centralization in the Han Dynasty: The Forming of Official Confucianism and Its Opposition * The Changing Landscape of External Supports * The Gentry-Official Culture: The Pure Conversation Movement and the Dark Learning * Class Culture and the Freezing of Creativity in Indigenous Chinese Philosophy * External and Internal Politics of the Intellectual World: India * Sociopolitical Bases of Religious Ascendancies * Religious Bases of Philosophical Factions: Divisions and Recombination of Vedic Ritualists * The Crowded Competition of the Sages * Monastic Movements and the Ideal of Meditative Mysticism * Anti-monastic Opposition and the Forming of Hindu Lay Culture * Partitioning and the Intellectual Attention Space * The Buddhist-Hindu Watershed * The Post-Buddhist Resettlement of Intellectual Territories * Scholasticism and Syncretism in the Decline of Hindu Philosophy * Revolutions of the Organizational Base: Buddhist and Neo-Confucian China * Buddhism and the Organizational Transformation of Medieval China * Intellectual Foreign Relations of Buddhism, Taoism, and Confucianism * Creative Philosophies in Chinese Buddhism * The Ch'an (Zen) Revolution * The Neo-Confucian Revival * The Weak Continuity of Chinese Metaphysics * Innovation through Conservatism: Japan * Japan as Transformer of Chinese Buddhism * The Inflation of Zen Enlightenment and the Scholasticization of Koan * Tokugawa as a Modernizing Society * The Divergence of Secularist Naturalism and Neoconservatism * Conservatism and Intellectual Creativity * The Myth of the Opening of Japan Conclusion to Part I: The Ingredients of Intellectual Life Comparative History of Intellectual Communities Part II: Western Paths * Tensions of Indigenous and Imported Ideas: Islam, Judaism, Christendom * Philosophy within a Religious Context * The Muslim World: An Intellectual Community Anchored by a Politicized Religion * Four Factions * Realignment of Factions in the 900s * The Culmination of the Philosophical Networks: Ibn Sina and al-Ghazali * Routinization of Sufis and Scholastics * Spain as the Hinge of Medieval Philosophy * Coda: Are Idea Imports a Substitute for Creativity? * Academic Expansion as a Two-Edged Sword: Medieval Christendom * The Organizational Bases of Christian Thought * The Inner Autonomy of the University * The Breakup of Theological Philosophy * Intellectuals as Courtiers: The Humanists * The Question of Intellectual Stagnation * Coda: The Intellectual Demoralization of the Late Twentieth Century * Cross-Breeding Networks and Rapid-Discovery Science * A Cascade of Creative Circles * Philosophical Connections of the Scientific Revolution * Three Revolutions and Their Networks * The Mathematicians * The Scientific Revolution * The Philosophical Revolution: Bacon and Descartes * Secularization and Philosophical Meta-territoriality * Secularization of the Intellectual Base * Geopolitics and Cleavages within Catholicism * Reemergence of the Metaphysical Field * Jewish Millennialism and Spinoza's Religious of Reason * Leibniz's Mathematical Metaphysics * Rival Philosophies upon the Space of Religious Toleration * Deism and the Independence of Value Theory * The Reversal of Alliances * Anti-modernist Modernism and the Anti-scientific Opposition * The Triumph of Epistemology * Intellectuals Take Control of Their Base: The German University Revolution * The German Idealist Movement * Philosophy Captures the University * Idealism as Ideology of the University Revolution * Political Crisis as the Outer Layer of Causality * The Spread of the University Revolution * The Post-revolutionary Condition: Boundaries as Philosophical Puzzles * Meta-territories upon the Science-Philosophy Border * The Social Invention of Higher Mathematics * The Logicism of Russell and Wittgenstein * The Vienna Circle as a Nexus of Struggles * The Ordinary Language Reaction against Logical Formalism * Wittgenstein's Tortured Path * Form Mathematical Foundations Crisis to Husserl's Phenomenology * Heidegger: Catholic Anti-modernism Intersects the Phenomenological Movement * Division of the Phenomenological Movement * The Ideology of the Continental-Anglo Split Meta-Reflection * Sequence and Branch in the Social Production of Ideas * The Continuum of Abstraction and Reflexivity * Three Pathways: Cosmological, Epistemological-Metaphysical, Mathematical * The Future of Philosophy * Epilogue: Sociological Realism * The Sociological Cogito * Mathematics as Communicative Operations * The Objects of Rapid-Discovery Science * Why Should Intellectual Networks Undermine Themselves? * Appendices * The Clustering of Contemporaneous Creativity * The Incompleteness of Our Historical Picture * Keys to Figures * Notes * References * Index of Persons * Index of Subjects

Randall Collins is Professor of Sociology, Emeritus, at the University of Pennsylvania.

Reviews for The Sociology of Philosophies: A Global Theory of Intellectual Change

The Sociology of Philosophies is a truly astonishing work of scholarship based on a vast global erudition...it offers rich, highly illuminating and provocative insights on a vast array of topics. -- Benjamin I. Schwartz, author of The World of Thought in Ancient China [A] rich, systematic and empirically grounded account of intellectual change in three civilizations. The Sociology of Philosophies is an ambitious, comprehensive, and brilliant account of the rationalization process of three world philosophies: Western, Indian, and Asian. In Collins' analysis, this developmental process is shown to be generated via social and conceptual networks...The book expounds upon an immense range of intellectual history, and certainly makes inspiring and interesting reading. And, despite the heavy subject and incredible scope, Collins' writing style resembles an oral lecture more than an abstruse disquisition. -- Ilan Talmud European Sociological Review The one work that all sociologists of ideas, novices and veterans alike, hereafter must read It is beyond question Randall Collins' masterpiece. -- Charles Camic European Journal of Sociology No sociologist who is seriously concerned with understanding intellectual life can afford to ignore it...Randall Collins has rendered a service to sociology second to none. -- Peter Baehr Canadian Journal of Sociology What an impressive book Randall Collins has written...so broadly learned, so ambitious in its analysis, and readable to boot! -- William H. Mcnaeill, author of The Rise of the West This astonishing book testifies to decades of research through the greater part of philosophy-East and West...It reaches out to the ordinary reader, who could acquire a rich education in the humanities just by following it through. -- Leslie Armour Library Journal


  • Nominated for Robert K. Merton Book Award 2001
  • Nominated for Robert K. Merton Book Award 2002

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