This is the story of the transformation of the ways in which the increasingly Christianized elites of the late antique Mediterranean experienced and conceptualized linguistic differences. The metaphor of Babel stands for the magnificent edifice of classical culture that was about to reach the sky, but remained self-sufficient and self-contained in its virtual monolingualism – the paradigm within which even Latin was occasionally considered just a dialect of Greek. The gradual erosion of this vision is the slow fall of Babel that took place in the hearts and minds of a good number of early Christian writers and intellectuals who represented various languages and literary traditions. This step-by-step process included the discovery and internalization of the existence of multiple other languages in the world, as well as subsequent attempts to incorporate their speakers meaningfully into the holistic and distinctly Christian picture of the universe.
By:
Yuliya Minets
Imprint: Cambridge University Press
Country of Publication: United Kingdom
Dimensions:
Height: 229mm,
Width: 152mm,
Spine: 23mm
Weight: 627g
ISBN: 9781108970495
ISBN 10: 1108970494
Pages: 434
Publication Date: 06 April 2023
Audience:
College/higher education
,
Primary
Format: Paperback
Publisher's Status: Active
1. Meeting the Alloglottic Other: The Socio-Linguistic Landscape of the Ancient Mediterranean and the Spread of Christianity; 2. Languages and Identities in Greco-Roman and Jewish Antiquity; 3. The Tower of Babel and Beyond: Primordial Linguistic Situation, Original Language, and the Start of Linguistic Diversification; 4. Speaking in Tongues in Christian Late Antiquity; 5. Foreign Languages and the Discourse of Otherness; 6. The Languages of Saints and Demons.
Yuliya Minets is an Assistant Professor of Ancient History at Jacksonville State University.
Reviews for The Slow Fall of Babel: Languages and Identities in Late Antique Christianity
'Rich in source material, this monograph presents a coherent narrative regarding early Christian linguistic reflection, providing necessary background information for those new to the subject, anchoring elite Christian discussions of the topic in biblical exegesis, and carefully commenting on the lived experience of linguistic diversity. Quite apart from its own ambitions, the book is a treasure trove of references to Christian reflections on language, including many sources that may not immediately come to mind.' Philip Forness, Bryn Mawr Classical Review
