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The Norton Anthology of Western Philosophy

After Kant

Richard Schacht James Conant Jay R. Elliott Richard Schacht

$145.95

Paperback

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English
WW Norton & Co
07 November 2017
The new standard anthology of nineteenth and twentieth century philosophy.

The Norton Anthology of Western Philosophy: After Kant provides a comprehensive introduction to the predominantly European (""Continental"") interpretive tradition of philosophy after Kant in one volume, and to the now predominantly Anglo-American analytic tradition in the other. It features the extensive editorial apparatus for which Norton Anthologies have been known and trusted by professors and students alike for more than 50 years. Ideal for courses at all levels in the history of philosophy after Kant, these volumes belong on every philosopher’s (and philosophy student’s) bookshelf.
Edited by:   , ,
General editor:  
Imprint:   WW Norton & Co
Country of Publication:   United States
Dimensions:   Height: 234mm,  Width: 157mm,  Spine: 43mm
Weight:   1.330kg
ISBN:   9780393974683
ISBN 10:   0393974685
Pages:   2064
Publication Date:  
Audience:   College/higher education ,  Professional and scholarly ,  A / AS level ,  Further / Higher Education
Format:   Paperback
Publisher's Status:   Active

Richard Schacht is Professor of Philosophy and Jubilee Professor of Liberal Arts and Sciences (Emeritus) at the University of Illinois. His books include Nietzsche (1983); Making Sense of Nietzsche (1995); Hegel and After (1975); Alienation (1970); The Future of Alienation (1994); and Finding an Ending: Reflections on Wagner's Ring (2004, with Philip Kitcher). He is editor of Nietzsche: Selections (1993); Nietzsche, Genealogy, Morality (1994); and Nietzsche's Postmoralism (2001).

Reviews for The Norton Anthology of Western Philosophy: After Kant

After Kant's great synthesis of the rationalist and empiricist traditions toward the end of the 18th century, the subsequent development o western philosophy was characterized--and somewhat scarred--by radical and divisive bifurcation into two quite divergent traditions: th so-called 'analytic' tradition, whose center of gravity was in the Englis speaking world, and a 'Continental' tradition, whose homeland was o the continent of Europe, particularly in France and Germany. It is singular virtue ofThe Norton Anthology of Western Philosophy: After Kant to acknowledge this schism by producing two large volumes of readings one on each of the traditions, as the two halves of a single story, which i encompasses. In some contexts it makes good sense to follow the precep of Yogi Berra: 'When you come to a fork in the road, take it! Richard Schacht's volume on the philosophic tradition that develope after Kant on the continent of Europe, which he prefers to call 'th interpretive tradition, ' is remarkable in its comprehensiveness. It include substantial and carefully selected readings from pretty much all of th strands of thought that make up this tradition. I believe it is destine to become a standard source book for all of those who want to becom acquainted with this rich and varied body of philosophic thought --Ivan Soll, University of Wisconsin-Madison After Kant's great synthesis of the rationalist and empiricist traditions toward the end of the 18th century, the subsequent development o western philosophy was characterized--and somewhat scarred--by radical and divisive bifurcation into two quite divergent traditions: th so-called 'analytic' tradition, whose center of gravity was in the Englis speaking world, and a 'Continental' tradition, whose homeland was o the continent of Europe, particularly in France and Germany. It is singular virtue ofThe Norton Anthology of Western Philosophy: After Kant to acknowledge this schism by producing two large volumes of readings one on each of the traditions, as the two halves of a single story, which i encompasses. In some contexts it makes good sense to follow the precep of Yogi Berra: 'When you come to a fork in the road, take it! Richard Schacht's volume on the philosophic tradition that develope after Kant on the continent of Europe, which he prefers to call 'th interpretive tradition, ' is remarkable in its comprehensiveness. It include substantial and carefully selected readings from pretty much all of th strands of thought that make up this tradition. I believe it is destine to become a standard source book for all of those who want to becom acquainted with this rich and varied body of philosophic thought. --Ivan Soll, University of Wisconsin-Madison


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