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The Hebrew Bible and Environmental Ethics

Humans, NonHumans, and the Living Landscape

Mari Joerstad (Duke University, North Carolina)

$161.95

Hardback

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English
Cambridge University Press
23 May 2019
The environmental crisis has prompted religious leaders and lay people to look to their traditions for resources to respond to environmental degradation. In this book, Mari Joerstad contributes to this effort by examining an ignored feature of the Hebrew Bible: its attribution of activity and affect to trees, fields, soil, and mountains. The Bible presents a social cosmos, in which humans are one kind of person among many. Using a combination of the tools of biblical studies and anthropological writings on animism, Joerstad traces the activity of non-animal nature through the canon. She shows how biblical writers go beyond sustainable development, asking us to be good neighbors to mountains and trees, and to be generous to our fields and vineyards. They envision human communities that are sources of joy to plants and animals. The Biblical writers' attention to inhabited spaces is particularly salient for contemporary environmental ethics in their insistence that our cities, suburbs, and villages contribute to flourishing landscapes.
By:  
Imprint:   Cambridge University Press
Country of Publication:   United Kingdom
Dimensions:   Height: 235mm,  Width: 160mm,  Spine: 19mm
Weight:   500g
ISBN:   9781108476447
ISBN 10:   1108476449
Pages:   254
Publication Date:  
Audience:   Professional and scholarly ,  Undergraduate
Format:   Hardback
Publisher's Status:   Active

Mari Joerstad is Research Associate at the Kenan Institute for Ethics at Duke University, North Carolina, where she works on Facing the Anthropocene, a project funded by the Henry Luce Foundation.

Reviews for The Hebrew Bible and Environmental Ethics: Humans, NonHumans, and the Living Landscape

'In this groundbreaking study, Mari Joerstad has found a new convergence between biblical studies and ecology. Exploring the 'living landscapes' of the Bible, from the creation texts of Genesis to the Song of Songs, Joerstad has charted a new landscape of research as well as a new pathway for action, one that has a distinctly aesthetic trajectory. In this work, the author proves to be both an artist and an exegete, a welcome combination.' William P. Brown, William Marcellus McPheeters Professor of Old Testament, Columbia Theological Seminary 'This book is a wide-ranging and important study of environmental ethics in relation to the Hebrew Bible but in the broad context of studies in animism, anthropology and metaphor theory. It is at the cutting edge of ideas about the role of nature in human life and thought and the way that is depicted through metaphorical language in the Hebrew Bible. It is a highly readable book, with the author persuading us that the topic is integral to our understanding of ourselves as human beings both in relationship to, and with responsibility for, the world around us.' Katharine J. Dell, University of Cambridge 'In this groundbreaking study, Mari Joerstad has found a new convergence between biblical studies and ecology. Exploring the 'living landscapes' of the Bible, from the creation texts of Genesis to the Song of Songs, Joerstad has charted a new landscape of research as well as a new pathway for action, one that has a distinctly aesthetic trajectory. In this work, the author proves to be both an artist and an exegete, a welcome combination.' William P. Brown, William Marcellus McPheeters Professor of Old Testament, Columbia Theological Seminary 'This book is a wide-ranging and important study of environmental ethics in relation to the Hebrew Bible but in the broad context of studies in animism, anthropology and metaphor theory. It is at the cutting edge of ideas about the role of nature in human life and thought and the way that is depicted through metaphorical language in the Hebrew Bible. It is a highly readable book, with the author persuading us that the topic is integral to our understanding of ourselves as human beings both in relationship to, and with responsibility for, the world around us.' Katharine J. Dell, University of Cambridge


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