Ann A. Pang-White is Professor of Philosophy and Founding Director of Asian Studies at the University of Scranton, Pennsylvania. She is the editor of Bloomsbury Research Handbook of Chinese Philosophy and Gender (2016) and the author of over a dozen articles on Chinese and comparative philosophy as well as medieval philosophy.
Pang-White's translation is a must read for anyone who has interest in studying the compatibility between Confucianism and feminist philosophy. It also provides valuable resources for scholars working in both feminism and Chinese philosophy. -- Lili Zhang, Dao Ann Pang-White's recent work, The Confucian Four Books for Women: A New Translation of the Nu Sishu and the Commentary of Wang Xiang, is a gift for Anglophone scholarship on Chinese philosophy and religion. It is also a major step for feminist reclamation...As it stands, the text is an incredible resource to both scholars and teachers, and I hope to see many using it to reread and reappropriate Confucian canons in new and interesting ways. -- Sarah Mattice, University of North Florida, Reading Religion Pang-White has truly done a superb job here. This first complete translation...is not to be missed in any serious collection on Confucianism and premodern East Asian/Chinese culture. -- Lukas Pokorny, University of Vienna, Religious Studies Review Pang-White's new translation is an admirable acheivement. It is significant to the field because of its historical value as well as the value to contemporary feminist discourse suggested by Pang-White. -- Guotong Li, California State University, Long Beach, Journal of Chinese Religions With this complete translation of the Four Books for Women, Ann A. Pang-White fills a longstanding and embarrassing gap in Western literature on traditional China. Her decision to include the commentary by the late-Ming literatus Wang Xiang adds immensely to the collection by affording a glimpse of its reception at the turn of the seventeenth century. The texts are preceded by Pang-White's thoughtful and evenhanded discussion of not only their historical value, but also their place in contemporary feminist discourse. --Paul R. Goldin, Professor of Chinese Thought, University of Pennsylvania, author of Confucianism