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Learning Morality, Inequalities, and Faith

Christian and Muslim Schools in Tanzania

Hansjörg Dilger (Freie Universität Berlin)

$141.95

Hardback

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English
Cambridge University Press
16 December 2021
Christian and Muslim schools have become important target points in families and pupils' quests for new study opportunities and securing a 'good life' in Tanzania. These schools combine secular education with the moral (self-)formation of young people, triggering new realignments of the fields of education with interreligious co-existence and class formation in the country's urban centres. Hansjörg Dilger explores the emerging entanglements of faith, morality, and the educational market in Dar es Salaam, thereby shedding light on processes of religious institutionalisation and their individual and collective embodiment. By contextualising these dynamics through analysis of the politics of Christian-Muslim relations in postcolonial Tanzania, this book shows how the field of education has shaped the positions of these highly diverse religious communities in diverging ways. In doing so, Dilger suggests that students and teachers' religious experience and practice in faith-oriented schools are shaped by the search for socio-moral belonging as well as by the power relations and inequalities of an interconnected world.
By:  
Imprint:   Cambridge University Press
Country of Publication:   United Kingdom
Dimensions:   Height: 236mm,  Width: 159mm,  Spine: 21mm
Weight:   562g
ISBN:   9781316514221
ISBN 10:   1316514226
Series:   The International African Library
Pages:   292
Publication Date:  
Audience:   General/trade ,  ELT Advanced
Format:   Hardback
Publisher's Status:   Active
1. Introduction: The Quest for a Good Life in Faith-Oriented Schools; Part I. (Post-)Colonial Politics of Religious Difference and Education: 2. Entangled Histories of Religious Pluralism and Schooling; 3. Staging and Governing Religious Difference in the Haven of Peace; Part II. Moral Becoming and Educational Inequalities in Dar es Salaam: 4. Market Orientation and Belonging in Neo-Pentecostal Schools; 5. Marginality and Religious Difference in Islamic Seminaries; 6. Privilege and Prayer in Catholic Schools; 7. Conclusion: Politics, Inequalities, and Power in Religiously Diverse Fields.

Hansjörg Dilger is Professor of Social and Cultural Anthropology at Freie Universität Berlin. His research interests include the anthropology of religion and religious diversity, critical medical anthropology, and the study of global and transnational processes. He is co-editor of Affective Trajectories: Religion and Emotion in African Cityscapes (2020).

Reviews for Learning Morality, Inequalities, and Faith: Christian and Muslim Schools in Tanzania

'A timely and critical analysis of inequality, politics and power in Tanzania. Dilger shows how the socio-religious' discursive and social practices are constructed and reconstructed through specific material conditions which disproportionately positions education institutions in relation to their faith stratification.' Thomas Ndaluka, University of Dar es Salaam 'A powerful analysis of religion and education in Tanzania. Dilger's insightful and sensitive handling of a rich range of sources is impressive. This is an important contribution to our understanding of the intersection of schools and states, markets and inequalities.' Amy Stambach, University of Wisconsin, Madison 'Focusing primarily on Tanzania (although the reflections and data could be extended to many multi-religious societies), this offers a brilliant and novel approach to the study and understanding of Religion Education in Africa. Often, when scholars argue for the role of religion in social development, religion and religious education are inevitably key elements in the discourse. Dilger's timely book masterfully sets out his many- stranded, evidence-driven, narrative with admirable insight and skill. Dilger provides much needed evidence, not about missionary educational interventions, but the competition for the hearts, minds and intellects of Africans by Christian and Muslim schools in the era of (post)neoliberal market initiatives in Tanzania. Scholars, researchers and laypersons who want to engage with the place of religion in the education market under (post)neoliberal conditions have a well-researched, accessibly written source in Dilger's magnificent masterpiece. This book is a foremost contribution in the debate and understanding of how religion works in educational development and how education works in religious development.' Asonzeh Ukah, University of Cape Town


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