Katy Pilcher is a Lecturer in Sociology at Aston University. Katy has completed research projects relating to erotic dance, sex work, and ageing and everyday life. Katy has served as an executive committee member of the Feminist and Women’s Studies Association UK and Ireland for six years and is an editorial board member of Sociological Research Online. Katy has published within International Journal of Social Research Methodology, Sexualities, Sociological Research Online, Leisure Studies, Journal of International Women’s Studies, and she recently co-edited Queer Sex Work (2015, Routledge).
Opening up more knowledge and insight into the world of erotic dance, this multi-method visual project challenges the senses to think critically about stripping. Using carefully crafted reflections on feminist and queer theory, this book addresses complexities such as work, labour, performance, spectatorship and relations of power. Importantly, this book provides a rare glimpse into the engagement of female customers as the 'watchers', showing how erotic dance is not only the domain of male leisure. - Professor Teela Sanders, School of Sociology & Social Policy, University of Leeds, UK Katy Pilcher's book is an exciting and challenging incursion into the world of sex work in the form of erotic dance. The book captures the sensory and embodied experience of utilizing 'live methods' - ethnographic research at its best. I was told in 1980 that the sociology of sexuality was 'trivial' and the author's reflections on what it means to be a 'sex work researcher' indicate that, sadly, this view continues to exist. However, the insights and the issues that Pilcher raises will be of interest to social scientists, feminists and many others, who I believe will agree with me that this book is far from trivial. - Professor Sue Scott, Centre for Women's Studies, University of York, UK An interesting and original book that brings a fresh approach to the study of sex work by looking at women as customers in erotic dance venues. Katy Pilcher pushes beyond conventional orthodoxies in three important ways: by questioning the heteronormative framing that assumes that women dance for men, by resisting the idea that erotic dance must either be empowering or subversive, and by showing its similarities to other forms of emotional and aesthetic labour in the service sector. A rich, up-to-date study that will be a must-read for everyone interested in gender, sexuality and work today. - Professor Rosalind Gill, Department of Sociology, City University London, UK