Smriti Srinivas is Professor of Anthropology at the University of California, Davis, USA. Neelima Jeychandran is a Visiting Assistant Teaching Professor of African Studies and Asian Studies at The Pennsylvania State University, USA. Allen F. Roberts is Emeritus Distinguished Professor of World Arts and Cultures, University of California, Los Angeles, USA.
"'Recent decades have seen a burgeoning scholarship in ""guru"" studies but less a sustained and detailed look at how the charisma of a ""saint"" travels through space and time in its specificities--textual, material, and visual. This remarkably diverse and fascinating volume of essays shows us how all this happens in the case of Shirdi Sai Baba, the well-known South Asian holy figure who remains uncontained by rigorously drawn religious boundaries and identities not just in the subcontinent but in global religious landscapes. A pleasure to read, the book is an important contribution to how we might think through the cosmopolitanism of sacred presence.' --Srilata Raman, Professor, Department of Religion, University of Toronto 'This anthology makes an important and welcome addition to the scant scholarship on one of the most intriguing and enduringly influential spiritual figures of the early twentieth century. Though he lived and died in an obscure village in central Maharashtra, Sai Baba of Shirdi has acquired a global and still-growing reputation as an accessible and compassionate master whose teachings and following transcend religious categories. A dozen distinguished scholars representing a range of disciplines and area specializations consider Baba's legacy in South and Southeast Asia, Africa, and beyond, giving special attention to the two- and three-dimensional icons that both embody his ""message"" and provide a conduit for his ongoing and often miraculous interventions in devotees' lives.' --Philip Lutgendorf, Professor Emeritus of Hindi and Modern Indian Studies, University of Iowa 'The essays in this volume reveal an enigmatic yet familiar figure: Shirdi Baba, the ""bearer of our burdens,"" whose presence connotes both enchantment and promise. As he moves from framed picture to icon, his charisma keeps pace with the changing nature of lives and fortunes, landscapes, and labor. Beyond religions, and yet of them, constitutively hybrid, he fosters and nurtures fraternity.' --V. Geetha, independent scholar and historian, Chennai, India"