The idea that India is a Hindu majority nation rests on the assumption that the vast swath of its population stigmatized as 'untouchable' is, and always has been, in some meaningful sense, Hindu. But is that how such communities understood themselves in the past, or how they understand themselves now? When and under what conditions did this assumption take shape, and what truths does it conceal? In this book, Joel Lee challenges presuppositions at the foundation of the study of caste and religion in South Asia. Drawing on detailed archival and ethnographic research, Lee tracks the career of a Dalit religion and the effort by twentieth-century nationalists to encompass it within a newly imagined Hindu body politic. A chronicle of religious life in north India and an examination of the ethics and semiotics of secrecy, Deceptive Majority throws light on the manoeuvres by which majoritarian projects are both advanced and undermined.
By:
Joel Lee (Williams College Massachusetts)
Imprint: Cambridge University Press
Country of Publication: United Kingdom
Dimensions:
Height: 234mm,
Width: 156mm,
Spine: 26mm
Weight: 580g
ISBN: 9781108843829
ISBN 10: 1108843824
Series: South Asia in the Social Sciences
Pages: 354
Publication Date: 10 June 2021
Audience:
Professional and scholarly
,
General/trade
,
Undergraduate
,
ELT Advanced
Format: Hardback
Publisher's Status: Active
Part I. Untouchability and Alterity, Now and Then: 1. Introduction: Signs, the Census, and the Sanitation Labor Castes; 2. Lal Beg Nāma: Dalit Religion before the Hindu Majority; Part II. Making 'Untouchables' Hindu, or, the Great Interpellation: 3. Missionary Majoritarianism: The Arya Samaj and the Struggle with Disgust; 4. Trustee Majoritarianism: Gandhi and the Harijan Sevak Sangh; 5. Hinduization and its Discontents: Valmiki comes to Lucknow; Part III. Semiotics of the Oppressed: 6. Victory to Valmiki: Declamatory Religion and the Wages of Inclusion; 7. Lal Beg Underground: Taqiyya, Ethical Secrecy, and the Pleasure of Dissimulation; Epilogue.
Joel Lee teaches and conducts research on religion, language, caste and the state in South Asia. In particular his work concerns the ways in which Dalits – those communities historically stigmatized as 'untouchable' – combat structural deprivation, navigate the politics of religious majoritarianism, and contend with the sensory and environmental entailments of sanitation labor in colonial and postcolonial India. His research and teaching interests also include linguistic anthropology, semiotics, popular Hinduism and Islam, and Urdu and Hindi literature.
