Rabbi Hillel Zaltzman was born in the city of Kharkov, Ukraine, in the year 1939. During the Second World War, as the Germans closed in on Kharkov, the Zaltzman family escaped to the city of Samarkand-present day Uzbekistan. Living under Soviet rule, Hillel had to received his childhood Jewish education in secret. His Jewish education came from the Chassidim present throughout his youth; his uncle the shochet, Reb Boruch Duchman and Reb Berke Chein who spent six years in the Zaltzman home while on the run from the authorities, and Reb Mendel Futerdas. Under their influence, his Chassidic perspectives formed properly. When he was sixteen, the Chassid Reb Moshe Nissilevitch recruited Hillel to become involved with the communal work of an underground organization by the name of Chamah, founded to promote the teaching of Torah and Chassidic philosophy. In the darkest days of Communist Russia, just being a Jew put one's life in jeopardy. This small group of courageous young activists refused to let the flame of Judaism be extinguished. At peril to their lives Chamah started as a clandestine group with the aim of strengthening Jewish identity and helping their brethren both physically and spiritually. In 1964, Hillel married Mussia Shoshana Esther, her father was Reb Efraim Fishel Demichovsky, a graduate of Tomchei Tmimim, and the nephew of the Rogotchover Gaon. From his earliest days, Hillel Zaltzman remained deeply involved in activities and development of the Chamah. Over the years, Chamah grew to become an international Jewish organization working with Russian and Ukrainian Jewry conducting a broad range of humanitarian, social, and educational programs in Israel, Russia, and the United States. In 1971 Rabbi Zaltzman emigrated from the USSR to Israel and helped established the Chamah branch office in Israel. Two years later, in 1973, Hillel was asked to open the first Chamah branch in New York City. Shortly thereafter his family moved to join him in New York. He continued his work on behalf of Soviet Jewry, expanding Chamah's operations to include medical aid, furthering Jewish education among Russian Jews in America and abroad. Today, Chamah International headquarters are located Manhattan and in Brooklyn and Rabbi Hillel Zaltzman is president of this international organization.
""Zaltzman's stirring memoir, which was originally published in 2015 as Samarkand and has been condensed for this new edition, recounts his attempts to preserve Jewish culture in Soviet Uzbekistan. . . . He writes of these achievements in steady, unshowy prose, succeeding in his stated goal to enlighten readers who are unaware of a thriving Jewish community in the former Soviet Union. It's a fascinating blend of personal and cultural history.""—Publishers Weekly ""While the Kremlin ruthlessly suppressed organized religion, Chassidic Jews in Samarkand managed to sustain their traditions with determined ingenuity. Brimming with vivid detail, this book will interest anyone curious to know how they survived in the face of Stalinist repression.""—Joshua Rubenstein, Davis Center for Russian and Eurasian Studies at Harvard University and the author of nine books on Soviet history including The Last Days of Stalin ""A debut history that details the plight of a family of Jews who fled from Ukraine to Uzbekistan while pursuing their faith . . . . the author does a remarkable job of vividly depicting the city of Samarkand, which became famous for its tenacious preservation of Jewish customs despite zealous political persecution. It serves as an effective historical study of Jewish life under Communist tyranny, and Zaltzman's mastery of details of the period is undeniable.—Kirkus Reviews ""The inspiring story of Chabad's underground followers in far-off Samarkand as recounted by a Lubavitch activist who defied the Communists and survived to tell the tale. A valuable source on Jews under Communism and an unforgettable chronicle of courage and perseverance.""—Jonathan D. Sarna, University Professor and Joseph H. & Belle R. Braun Professor of American Jewish History, Brandeis University ""I'm drawn in by the storytelling, its unembellished directness and clarity and by the brief sketches of each character that nevertheless embody an entire personality in the eyes of an intelligent and sensitive observer. Rabbi Hillel's earnest poignancy and his humanity and modesty are irresistible. The bravery of resistance to oppression dominates throughout. You have in your hands a cultural treasure!""—Cynthia Ozick, American novelist, and essayist whose fiction and nonfiction books include The Shawl, Levitation: Five Fictions, The Cannibal Galaxy and Metaphor and Memory. ""Very little is known about the history of the Jews of Samarkand during the Soviet period. That is partly due to the clandestine nature of their struggle to maintain their Jewish identity under the most difficult circumstances. It is also due to the nature of the Soviet authoritarian regime that was intent on keeping the Soviet Jewry struggle hidden from public view. Rabbi Zaltzman's book makes an especially important contribution to Jewish history because it sheds light on aspects of the Jewish struggle for religious liberty in the Soviet Union that had not been previously studied and revealed. This book will inform, enlighten, and inspire the reader about events that took place in Samarkand that in many ways changed the course of Soviet Jewish history.""—Michael N. Dobkowski, John Milton Potter Chair in the Humanities, Hobart and William Smith Colleges ""Rabbi Zaltzman has the storyteller's genius: part historian, part I. B. Singer. In this astonishing narrative of a largely unknown piece of Jewish history, he tells of his family's journey and that of fellow Chabad Lubavitchers to the Uzbek city of Samarkand as they flee the Nazi invasion of Ukraine. He then recounts their struggles in Samarkand to keep themselves—and their religious practices—alive under the brutal rule of the Soviet Union after the war. Against those formidable enemies, Chabad Chassidism triumphs. No amount of political persecution can win when facing the dedication of the Chabad community. It is a dramatic story of perseverance, devotion to Jewish learning and the Jewish determination to survive.""—Sol Gittleman, Alice and Nathan Gantcher University, Professor Emeritus, Tufts University